Critique in Lesson 2-7 (CAR)

Let’s discover the literary arts that originate in CAR, and then point out the character traits of natives that are reflected in the literary works and extract values from the selection read. Isneg were described as of slender and graceful structure, with manners that were kind, hospitable and generous, possessed with the spirit of self-reliance and courage and clearly artistic in their temperament. The name ascribed to the Isneg seems to reflect their probable history. Isneg oral tradition is rich with folk riddles. Many of these are structurally simple but elegant. Some of them are humorous and entertaining which explain events and phenomena, relationship between people and their surroundings. The Judge and the Fly which sounds like a variation on a familiar theme, is a good example of Isneg’s humor.

The Tingguian, a group of pagan people inhabiting the interior hills of Abra, have their own story of the Great Deluge. The tragic incident began with the abduction of Humitau, a sea- maiden guard of Taumari-u a lord of the sea, by Aponi-tolau a god-hero of the Tingguian gathering his courage. Despite his anger, the water lord looks pity upon his favorite Humitau.

In the mountainous regions of Northern Luzon, The Hudhud is a long tale sung during special occasions. This particular long tale is sung during harvest time. A favorite topic of the Hudhud is a folk hero named Aliguyon, a brave warrior. He was an intelligent eager young man who wanted to learn many things, and indeed, he learned many useful things, from the stories and teachings of his father. He learned how to fight well and chant a few magic spells. Aliguyon and Pumbakayon came to respect each other, and then eventually they came to admire each other’s talents. Their fighting stopped suddenly, they became good friends.

The most important of the myths are the Oggood, which are the narratives concerning Lumawig, the Bontoc’s god and culture hero. To Lumawig are attributed the beginnings of many Bontoc sacred traditions which survive to the present. He rewarded good and punished evil.

Sudsud of the Kankanay have a rich collection of riddles and epics. They have the sudsud( short talks) which are recounted in gatherings of adults or when they are working in the fields, doing work at home or around the house yard, or when they are relaxing.

Kalinga literature consists of riddles, legends, chanted or sung myths, epics or ballads. Ullalim are ballads that narrate the heroic exploits of culture heroes which also emphasize the bravery and pride of Kalinga people.

Critique in Biag ni Lam-Ang

Critique in Biag ni Lam-Ang

The greatest Ilokano literary work written in Iloko is the Biag ni Lam-ang (the Life of Lam-Ang), an epic about the fantastic life and escapades of an Ilokano hero named Lam-ang.
The father of Lam-ang was brave, he went to mountains to punish an igorot but he frustrated then he was he was killed by an igorot. Lam-ang got that kind of bravery by his father because he looked for his father to mountain alone without any companion; he fought for justice of his father. I think that was the right thing to do to take revenge and I know that he had an extraordinary power which he can use it to fight. For me it is right to revenge because his father was killed and no matter what happened, and he loved his father very much.
They are characterized as being hardworking and frugal, and they engage primarily in farming and fishing. The Ilocano culture represents very simple, sometimes spartan day-to-day living, focusing mostly on work and productivity, spending only on necessities and not on so much on ostentatious material possessions. Ilocanos also exemplify a great degree of respect and humility in their everyday dealings, much similar to their Tagalog counterparts.